romans 13 commentary

For he that loveth another — As he ought. Thus, all that was said of policemen in Romans 13:1-5 is likewise applied here to all servants and officers of the secular state. 4. he beareth not the sword in vain--that is, the symbol of the magistrate's authority to punish. but sin is not imputed where there is no law—"There must therefore have been a law during that period, because sin was then imputed"; as is now to be shown. 8. For rulers are not a terror to good works--"to the good work," as the true reading appears to be but to the evil. Being part of the institution "ordained of God," which is the state, they partake of the dignity and authority pertaining to it, and are entitled to obedience, respect, courtesy, honor, and the cooperation of all Christians, who, in the discharge of such obligations, are doing so "as unto the … But for conscience' sake — Out of obedience to God. [7] Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour. Ep 21: Romans 13 and Early Christian Theology of the State; Please enter your email address associated with your Salem All-Pass account, then click Continue. Chapter 13. Romans 13:1-14 . 5:17-19,21; Romans 13:9 Lev. Romans 13:13 Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. but also for conscience' sake--from reverence for God's authority. And he still cares about them today (Romans 11:1). Power, in the singular number, is the supreme authority; powers are they who are invested with it. Romans 13:9 Exodus 20:13-15,17; Deut. Therefore whoever resists the authority resists the ordinance of God, and those who resist will bring judgment on themselves. That is more readily acknowledged to be from God than these. Romans 14:7-12 Alive or Dead it Must be For The Lord. They are all from God, who constituted all in general, and permits each in particular by his providence. We grow on the basis of the food we eat. 12 The night is almost gone, and the day is near. Footnotes. Owe no man anything, but to love one another--"Acquit yourselves of all obligations except love, which is a debt that must remain ever due" [HODGE]. Exhortations to mutual love. Let every soul be subject to the governing authorities. not in strife and envying--varied forms of that venomous feeling between man and man which reverses the law of love. There are two reasons why Christians should subject themselves to government:. The night--of evil is far spent, the day--of consummated triumph over it is at hand: let us therefore cast off--as a dress the works of darkness--all works holding of the kingdom and period of darkness, with which, as followers of the risen Saviour, our connection has been dissolved. St. Paul, writing to the Romans, whose city was the seat of the empire, speaks largely of obedience to magistrates: and this was also, in effect, a public apology for the Christian religion. Virtually every serious commentary on the book of Romans has had to wrestle with the integrity of the last two chapters of the work, especially chapter 16.1 But, this is not the only place in the epistle where Pauline authenticity has been questioned. Scripture: Romans 13:11–14. 5. Render therefore to all their dues--From magistrates the apostle now comes to other officials, and from them to men related to us by whatever tie. do that which is good, and thou shalt have praise of the same: For rulers are — In the general, notwithstanding some particular exceptions. Commentary on Romans 13:8-14. But God also has a plan to benefit people from every nation. Copyright © 2021, Bible Study Tools. Hath fulfilled the whole law — Toward his neighbour. [1] Let every soul be subject unto the higher powers. Power, in the singular number, is the supreme authority; powers are they who are invested with it. Romans 13:7 We must render to all their dues, Romans 13:8-10 only love is a debt we must always owe, and virtually containeth the whole law. This in a moral sense, Paul desires, should be the ruling principle of the Christian, who sees the day already dawning (Romans 13:12). 1. In the *Old Testament, God chose the people from *Israel to be his special people (Amos 3:2). Wilt thou then not be afraid of the power? Vol 1: Ro 1-8.; Volume 2: Romans 9-16) Romans 13:8-10 Love Your Neighbor. Every soul: Thi… CHAPTER 13. tribute--land tax. Commentary on Romans 13:11-14 View Bible Text . "(Commentary of the Epistle to the Romans) Cranfield - The existence of this hope in men is no human possibility but the creation of the Spirit of God. And make not provision - To raise foolish desires, or, when they are raised already, to satisfy them. I think the issue is crucial because there are many in our churches (many of us) who have not seriously and earnestly asked themselves: Am I more American than I am Christian? 14. [14] But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof. The powers that be are appointed by God — It might be rendered, are subordinate to, or, orderly disposed under, God; implying, that they are God's deputies or vicegerents and consequently, their authority being, in effect, his, demands our conscientious obedience. 2. For there is no power--"no authority" but of God: the powers that be are ordained of God--"have been ordained of God." Sorry for the clickbait title, because Romans 13 isn’t for dummies… it’s not an easy passage to interpret, and takes some effort to understand in context. NASB (UPDATED) TEXT: ROMANS 13:11-14 11 Do this, knowing the time, that it is already the hour for you to awaken from sleep; for now salvation is nearer to us than when we believed. 1, 2. honour--the respect due to persons of distinction. That is more readily acknowledged to be from God than these. While its holy and benign principles secure the ultimate abolition of all iniquitous government, the reverence which it teaches for magistracy, under whatever form, as a divine institution, secures the loyalty and peaceableness of its disciples, amid all the turbulence and distractions of civil society, and makes it the highest interest of all states to welcome it within their pale, as in this as well as every other sense--"the salt of the earth, the light of the world" ( Romans 13:1-5 ). Nowhere is this point truer than Romans 13:1-7. Churches are full of troublesome people. 3, 4. 19:18; Romans 13:14 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit. To love one another — An eternal debt, which can never be sufficiently discharged; but yet if this be rightly performed, it discharges all the rest. 13 Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope by the power of the Holy Spirit.. Next follow some general motives to the faithful discharge of all these duties. of One of the crucial issues before the church in America today is: Shall we be American with a pinch of religious flavoring? resisteth the ordinance of God; and they that resist shall receive to themselves damnation--or, "condemnation," according to the old sense of that word; that is, not from the magistrate, but from God, whose authority in the magistrate's is resisted. Honour — Reverence. [2] Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation. The day dawns when we receive faith, and then sleep gives place. [5] Wherefore ye must needs be subject, not only for wrath, but also for conscience sake. THE CONTEXT Earlier, Paul admonished, "Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service. The sword — The instrument of capital punishment, which God authorizes him to inflict. In the first part of Romans 13, Paul addresses what those in the Christian community owe the civil authorities. There are three good lessons taught us in this chapter, where the apostle enlarges more upon his precepts than he had done in the foregoing chapter, finding them more needful to be fully pressed. It isn't very hard to think of President Jimmy Carter as a servant of God. 12. for they are God's ministers, attending continually upon this very thing--"to this very thing.".
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